- Boycott the Knights of Columbus
- A wedding sermon.
- An open letter to my parish community.
- Why was a college student in the car of drunken Archbishop-elect Cordileone at 12:26 AM, when Cordileone was arrested for a DUI?
- When the Church married Same-Sex couples.
- How It All began
- The Supreme Court’s Decisions and the New Mason-Dixon Line
- What the Vatican & American bishops DO NOT want you (and Politicians) to know.
- San Francisco in archbishop Cordileone’s sight
- The Morality of Sex, gay & straight.
Monday, April 25, 2011
What the Vatican & American bishops DO NOT want you (and Politicians) to know.
At a New Year’s Eve party in 1999/2000 a woman exclaimed, “You are gay and you are a priest! How can that be?!” I asked her if she had ever visited Saint Peter’s Basilica in Rome. “Yes, I have,” she answered. “Well, let me let you in on a little secret, if straight boys had built that church, it would be an “A-frame” with cottage cheese on the ceiling.” Edgar Allen Poe quipped, “The best way to conceal something is by putting it in plain sight, no one would ever think of looking for it there.”
Lest I be accused of speaking anecdotally, let me cite some published proof for the truth conveyed in the forgoing encounter:
"The exact number of gay priests worldwide is unknown. A study conducted in 2000 by Father Donald Cozzens for his book The Changing Face of Priesthood suggests that as many as 60 percent of all American Catholic priests were gay, but those numbers varied greatly depending on geographical location. “At issue at the beginning of the 21st century is the growing perception that the priesthood is, or is becoming, a gay profession,” Newsweek
Donald Cozzens, Ph.D. a psychologist and former Rector [President] of Saint Mary’s Major Seminary in Cleveland, Ohio, states,
“An NBC [National Bishop’s Conference] report on celibacy and the clergy found that ‘anywhere from 23 percent to 58 percent’ of the Catholic clergy have a homosexual orientation. Other studies find that approximately half of American priests and seminarians are homosexually oriented. Sociologists James G. Wolf in his book Gay Priests concludes that 48.5 percent of priests and 55.1 percent of seminarians were gay. The percentage appears to be highest among priests under forty years of age. Moreover, the percentage of gay men among religious congregations of priests is believed to be even higher. Beyond these estimates, of course, are priests who remain confused about their orientation and men who have so successfully denied their orientation, that in spite of predominantly same-sex erotic fantasies, they insist that they are heterosexual.”
“The Changing face of the Priesthood” (The Liturgical Press, Collegeville, Minnesota, 2000) page 99
“Equally disturbing is the tendency of bishops to overlook the fact that a disproportionate number of homosexuals are being recruited into our seminaries. I know of one seminary where, two years ago, 60 percent of the students identified themselves as “gay,” 20 percent were confused about their sexual identity, and only 20 percent considered themselves to be heterosexual.” “What Are We Advertising?” The Tablet, April 24, 1999. (553)
“Andrew Greeley believes that U.S. bishops, unclear on how to address the issue of expanding numbers of gay priests, have simply resorted to denial. Among the effects of this psychological defense mechanism is the toleration of lavender rectories and seminaries. ‘Bishops Paralyzed Over Heavily Gay Priesthood,’ National Catholic Reporter (November 10, 1989) 13-14”
“Trappist monk and author Matthew Kelty states,
"Since most men have a woman to love, whom is the gay man to love? God, surely, in the context of community and a noble, celibate service. This is the pattern of history, for then the sexual is absorbed in the loving communion with God and community.
‘The Land I Love In,’ Homosexuality in the Priesthood and Religious Life, ed. Jeannine Gramick (New York: Crossroads, 1989) p. 148.”
Father David Trosch, said the following in a published letter,
“Perhaps a year later in a conversation with a highly placed priest of the archdiocese he stated that approximately 35% of priests were homosexuals. It was most disconcerting to read the following article in which Fr. Cozzens, the head of a Catholic seminary, says that estimates range as high as 60% of American priests are homosexual.
Unfortunately the article states that, "Cozzens is not against ordaining gay men, and concedes some effective bishops and even some popes may have been gay."
I totally disagree with his position of not being against ordaining gay men. I personally believe that it should be incorporated into the Code of Canon Law that homosexual orientation invalidates ordination, that is, makes homosexual orientation a diriment impediment to ordination.”
All of this data might only be of interest to academics, psychologists, sociologists and Church officials; were it not for the fact that those responsible for this state of affairs (no pun intended) in the Catholic Church are themselves promoting an anti-LGBTQ social and political agenda. New York state will be the next battleground for an intense lobbying effort by Catholic bishops (led by Dolan of NYC) of elected officials. This will be an effort by Archbishop Dolan & Co. to defeat Marriage Equality legislation from becoming a reality in New York State.
The fact that many of these Catholic bishops are themselves gay, as the statistics clearly suggest, is something that many of us in the Catholic Church and the LGBTQ community already know. Some of the most homophobic people in the world, are repressed homosexuals.
More bad news for Catholic bishops come from an unexpected source, Catholic theologians.
"Creighton University professors Todd A. Salzman and Michael G. Lawler are the latest voices on the Catholic circuit. Their 2008 book, "The Sexual Person," just earned a rebuke from the U.S. bishops' doctrine committee.
Salzman and Lawler's dense academic argument turns traditional Catholic teaching on natural law on its head. They redefine natural law, saying "nature" is personal and individual, and that sexual activity need not be directed at procreation (contrary to what the Catholic Church has always said).
Salzman and Lawler argue that what is "natural" for a heterosexual is not "natural" for a homosexual, and therefore homosexuals and heterosexuals must act in accord with their personal "natures".
In other words, if it's "natural" for a homosexual to perform homosexual acts, then--for that person--heterosexual acts would be "unnatural" and immoral. For the two professors, homosexual activity is only immoral for the heterosexual acting against his or her nature.
Bottom line: Salzman and Lawler are arguing that homosexuality is a status, not a choice. If that's the case, then everyone--including the Catholic Church--should line up in support of an entire rainbow of gay-related arguments and ideas."
Ever increasing numbers of ordinary Catholics are disregarding the Pope and bishops on Same-sex orientation and Marriage Equality. They have already done this with regards to divorce and remarriage, artificial contraception and the role of women in society.
I wonder how long it will take U.S. Elected officials to connect the dots and discover that Catholic bishops do not speak on behalf of Catholic Voters. In fact, listening to Catholic bishops on social issues, is likely to infuriate (Catholic and Non-Catholic) voters and could cost Elected officials reelection.