Argentina joins growing list of nations to legalize same sex marriage.

England and Spain had radically differing attitude concerning their colonies. England viewed its colonies as a dumping ground for its social refuse. Prisoners condemned of capital crimes (death penalty) were given a choice between death or transport (to the colonies). Spain insisted on the religious orthodoxy of its colonists in the New World. England was happy to send fanatics who refused to accept the Church of England, to its colonies. In Spain you could purchase books that were considered too risqué or doctrinally questionable in Spain’s colonies. Essentially, Spain was attempting to create a “purified” version of Spain overseas.

Argentina, in particular, enjoyed a reputation for being a stalwart of Catholicism. It was not until the end of the last century that divorce was legalized in Argentina. One day after Bastille Day, 14 July when Louis XVI lost control of France, Benedict XVI lost control over Argentina. Argentina joined Spain, Portugal, Belgium, and many other nations in granting full civil rights to same sex couples.

NEW and IMPROVED Canon (Church) Law

The former Soviet satellite Republics of Eastern Europe had some of the most enlightened and beautifully written Constitutions. However, the difficulty was that members of the Communist Party were considered the “Vanguard” of society that was leading the rest of the population forward towards Marx’s Communist utopia. Communist Party members therefore, enjoyed many special privileges in order to assist them in leading society. These ranged from better housing, medical care, to special treatment by the state legal establishment. Those wonderful Constitutions remained abstract ideals that were only selectively enforced at the discretion of the Party.

That pretty much sums up what “Canon law” is to the Catholic Church. When Cardinal Octaviani informed the late pontiff John XXIII that something the pope wanted to do was a violation of canon law, the pope quipped, “I am canon law.” The whole idea of a separate law code for the Church (clergy) distinct from the civil law goes back to a time when this was legally recognized by monarchical heads of state. There was the civil forum and the ecclesiastical forum in nations where Catholicism was the State Religion.

With the Protestant reformation, the Renaissance and the Age of Enlightenment in Europe, such notions became increasingly archaic. In the light of the international Cover-Up scandal that has swept over four continents, the term “archaic” becomes understatement. Consider the following article:


As part of the most significant overhaul of canon law in nine years, church officials increased the statute of limitations on abuse cases from 10 years to 20 beyond the victim's 18th birthday, with possible extensions for victims who come forward later in life.

In addition, the abuse of a "developmentally disabled" adult would be treated the same as the abuse of a minor, and the possession or distribution of child pornography was added as an official crime against church law.

"This gives a signal that we are very, very serious in our commitment to promote safe environments and to offer an adequate response to abuse," Scicluna said. "If more changes are needed, they will be made."
But David Clohessy, director of SNAP, the Survivors Network of those Abused by Priests, dismissed the rules as mere "window dressing" because they do not punish bishops who protected or transferred known abusers.

"Tweaking existing church policies won't have real impact on bishops' behavior and won't make the changes that kids need to be safe," he said. [FULL STORY]

As the director of SNAP accurately points out the new code of canon law fails to punish bishops who protected or transferred, know abusers. Sadly, there will always be pedophiles, murders and rapists in society despite the best efforts of legislators and law enforcement. What is particularly disturbing about pedophile priests is that their superiors acted to cover-up the incidences of pedophilia.

Imagine if a Superintendent of a school district acted like a bishop. Imagine if he/she transferred pedophile teachers from school to school. Imagine if the Superintendent came to legal settlements with parents/guardians that required silence on the part of the victim/parents. The real scandal here is the Cover-Up, wherein supervisors (bishops/religious superiors) had knowledge of these criminal acts and failed to protect the victims. Furthermore, by covering up the crimes, they facilitated future crimes and became de facto accomplices to those crimes.

On this critical point, the hierarchy is unwilling to change anything. They are happy to throw priests to the lions; however, bishops remain immune from all consequence for what is arguably the greater offense in this tragedy. This not only constitutes a miscarriage of justice for past abuse, but it quietly encourages future abuse. As those late night ads on television say, “But wait! There’s more!”

In the above-cited article from Reuters News Service is this little gem: “U.S. Catholic bishops on Thursday (July 15) defended the Vatican's decision to include the ordination of women with the sexual abuse of children in a long-awaited revision of the church's most serious crimes.” Holy non-sequitur Batman! What does ordination of women possibly have to do with pedophilia and the Cover-Up scandal? The answer is the hierarchy, their power and their privileged position.

Sadly, they have become more concerned with adoring Christ than living out the truths he taught. They have seen the Church as an institution to be governed and guided; rather than as the prophetic voice of liberation and instrument of charity which her founder intended.

Censorship 21st century style

On September 30th, 1452 Johann Gutenberg sparked a revolution when he invented the printing press. Up until that invention books were painstakingly copied by hand. In Europe this was done by monastic communities and it effectively gave the Catholic church the power of censorship. With Gutenberg’s invention of movable type printing, books could be reproduced quickly and cheaply. More importantly anyone with a printing press could publish books, or leaflets.

The Renaissance had replaced a theocentric understanding of society with a humanist understanding of the social order. The printing press gave a voice to philosophers and the newly emerging merchant class that would probably otherwise have been denied to them. The result was a changing social order in Europe. In a real sense both the American and French Revolution would probably never have occurred if it were not for Gutenberg’s invention.

The recent invention and proliferation of the internet has the potential to accomplish in our age what Gutenberg’s invention accomplished in his age. This is a lesson that has not been lost on the leadership of the People’s Republic of China, Islamic governments and even perhaps our own.

Efforts to combat the "defamation of religions" have been successful for over a decade in a campaign led by the Organisation of the Islamic Conference (OIC), a group of 57 Muslim-majority countries around the world. The "defamation of religions" concept empowers the state to decide what is and is not permissible religious speech.

The OIC is not alone in this battle. There is an ideological congruency between these defenders of civil religious canons and advocates of political correctness. Thanks to this partnership, a U.N. committee in Geneva will consider in November an international treaty proposal from Pakistan that would "prohibit insults to religion."

Advocates of political correctness at the U.N. claim to protect minorities via greater speech restrictions. Yet by advocating for government suppression of speech, they are actually facilitating the persecution of the same people they seek to protect. Take for example the egregious attack on two Ahmadiyya mosques last month in Pakistan. On May 28th, Islamist militants armed with guns, grenades, and suicide bombs attacked these mosques in central Pakistan, leaving over a hundred wounded with 94 dead. The attack was not an isolated event. The Ahmadiyya community has been subject to discrimination in Pakistan for decades, owing in part to the country's blasphemy laws, which forbids Ahmadis from calling themselves Muslim, proselytizing their faith, "or in any manner whatsoever outrag[ing] the religious feelings of Muslims." Section 298C of the Penal Code punishes such offenses with a fine and up to three years imprisonment.

While in some cases blasphemy laws were originally enacted to control public disorder, as applied, they not only lead to such disorder, but also help justify and exacerbate it. Such laws affect customary law -- the so-called "law of the streets" -- and create a culture of impunity where private citizens are often left without state protection against extremists or other criminals manipulating broad blasphemy provisions.

Like Machiavelli, the countries applying his approach to religion rely on the end goal of absolute state power. What they fail to realize, however, is that restrictions on conscientious expression, like the internet censorship that is proliferating around the world, deny men and women their inalienable right to conscience and belief -- a problem in itself, but also contrary to the state's interests because it exacerbates public disorder and legitimizes violence. [FULL ARTICLE]

The West is not immune from this desire to control what people can read and think. A Jesuit priest, Father James Martin makes the following observations regarding the current reality within the Catholic Church:

Today in the Catholic Church almost any disagreement to almost any degree with almost any church leader on almost any topic is seen as dissent. And I'm not speaking about the essentials of the faith -- those elements contained in the Apostles Creed and the Nicene Creed -- but about less essential topics. Even on those topics -- for example, the proper strategy for bishops to deal with Catholic politicians at odds with church teaching, the new translations of the Mass, the best way for priests to address complicated moral issues, and so on -- the slightest whiff of disagreement is confused with disloyalty.
Certainly disagreement with statements from Rome, even on non-dogmatic or non-doctrinal matters, is seen as close to heresy.

What does this engender? It engenders a fear-based church. It creates clergy and members of religious orders frightened of speaking out, terrified of reflecting on complicated questions, and nervous about proposing creative solutions to new problems. It leads to the laity, with boundless experience on almost every topic but who have a hard enough time getting their voice heard, giving up. It causes the diminution of a thoughtful theological community in Catholic colleges and universities. It muzzles what should be a vibrant, flourishing, provocative, innovative, challenging Catholic press. It empowers minuscule cadres of self-appointed watchdogs, whose malign voices are magnified by the blogosphere, and who, with little to no theological background, freely declare any sort of disagreement as tantamount to inciting schism -- and are listened to by those in authority. It creates fear.

Does this seem like what Jesus wanted to establish on earth? It doesn't to me. I thought he said "Fear not!" And I thought St. John said, "There is no fear in love." And "Perfect love casts out fear." But perfect fear casts out love. [FULL ARTICLE]

So what does all of this mean to you? It means that we stand at a crossroads and have to make a choice. Either we preserve freedom of speech and freedom of conscience, or we permit authoritarian leaders to take these away from us. Either you stand up for civil rights and human dignity, or you surrender these for the security and comforts of slavery. Winston Churchill famously quipped “Those who exchange freedom for security and peace deserve neither.

Police and Governments adopt a new attitude towards Vatican

Last week something extraordinary occurred in Belgium.

Armed with a search warrant, police entered the archbishop's office at 10 a.m. (0800GMT) just as the country's nine bishops were starting their monthly meeting with Archbishop Andre-Joseph Leonard, Danneels successor, who took over in January. Also present was Archbishop Giacinto Berloco, the papal nuncio to Belgium and Luxembourg. Officials said all were held for nine hours and – along with diocese staff – had to surrender their cell phones. Full Story.

Forget all of your preconceptions about the Roman Catholic Church, the Cover-Up Scandal, etc and consider for a moment that one of the individuals who had his cellular telephone seized and who was detained is an Ambassador. If this occurred with an Ambassador from any other nation, said nation would immediately protest the police action. It would be considered a serious international incident and it would be considered so by diplomatic protocol and international law. Yet, as the report states, there was no immediate reaction from the Vatican. Why?

Imagine what occurred in the moments after the police returned those cell phones. The Vatican was immediately informed by their representative. Before making any statement, they most probably had many questions for Cardinal Danneels. What information is contained on your confiscated computer? What was the nature of the documents seized? Do any of the documents that have been seized contain any information that might be damaging to the Church?

The following day the Vatican reacted vociferously to the raids.

Investigators also opened the graves of archbishops in the St. Rombouts Cathedral in Mechlin, north of Brussels, looking for possibly incriminating documents, said Jean-Marc Meilleur, spokesman for the Brussels public prosecutor. Separately, police seized the records of an independent panel investigating sexual abuse by priests, some 500 cases in all. The victims are mostly men now in their 60s and 70s. This also drew the condemnation of the Vatican, which said it regretted the violation of the confidentiality due the victims of child abuse. Full Story.

These two points of protest constitute a diversion from the main issue for the Vatican. Neither the pope, nor his bureaucrats are losing any sleep over a “violation” of the confidentiality of victims of child abuse. They are not particularly upset over the fact that two graves were inspected by police.

What is of interest in this whole incident is that fact that prosecutors and police in Belgium, a Catholic nation, are investigating the Cover-Up Scandal as a criminal matter. They are investigating the hierarchy as they would investigate anyone else. This is really, what is most disturbing to the Vatican. The rest of the world is watching and other nations might follow the precedent set by the Belgian government.

Two days ago, the U.S. Supreme Court confirmed some of those fears. Incidentally six of the nine Supreme Court Justices are Catholics.

The Supreme Court won't stop a lawsuit that accuses the Vatican of conspiring with U.S. church officials to transfer a priest from city to city despite repeated accusations that the clergyman sexually abused young people. The high court Monday refused to hear an appeal from the Vatican, a decision that allows the lawsuit to move forward. No one has ever successfully sued the Vatican over sex abuse by clergy. Sovereign immunity laws hold that a sovereign state -- including the Vatican -- is generally immune from lawsuits. The U.S. has had diplomatic relations with the Holy See since 1984. Full Story

It appears that lay Catholics, from the King of Belgium and his government to US Supreme Court Justices have little patience left for the Vatican and its role in the Cover-Up Scandal. As in the case of the abuses that prompted Martin Luther four centuries ago, the hierarchy of the Roman Catholic Church still operates in a reactive, rather than in a proactive mode. As was the case then, they refuse to address critical issues, never mind implementing substantive change, until they are forced to do so.

Fighting for our lives!

WHAT IS HAPPENING?

This week Judge Vaughn Walker heard closing arguments in the California Proposition 8 trial. He is expected to rule in July either to overturn Prop 8 (this would allow Same Sex Marriage again in California), or to uphold Prop 8 (this would continue the ban that stripped Same Sex couples of their legal right to a Civil Marriage License). If the judge rules in favor of overturning the ban and restoring marriage equality, the proponents of Prop 8 will seek a stay of that order. Regardless of the ruling on Prop 8, the losing side will appeal the case to the Federal Ninth Circuit Court.

Regardless of how the Ninth Circuit Federal Court rules, the losing side will then appeal that decision to the U.S. Supreme Court. The U.S. Supreme Court may decide to hear the case, or not. If they decide not to hear the case, then the ruling of the Ninth Circuit Federal Court will be the rule of law in that jurisdiction. If the U.S. Supreme Court decides to hear the case (probably in 2012), then their ruling on Same Sex Marriage would become the law for the entire United States of America.

This presents both a great opportunity and a great risk for marriage equality. The Court’s famous ruling in Loving v. Virginia eliminated prohibition of inter-racial marriage instantly and gave force of law to equality. There would probably still be some jurisdictions, even today, where inter-racial marriage would be illegal. Following that precedent the Court represents a hope for any disenfranchised minority, since one of the functions of the judicial branch of government is to protect minorities and their rights against the tyranny of the majority.

However, the U.S. Supreme Court has at times issued infamous rulings which have been an affront against justice and in fact represented a legal enshrinement of injustice. One of the most infamous examples of this was the monstrous Dred Scott v. Sandford decision of the U.S. Supreme Court in 1857. It was that grotesque injustice that prompted Abraham Lincoln to become radicalized in his opposition to the institution of slavery.

As the U.S. Supreme Court is currently constituted with a 5-4 membership that tends to vote in favor of conservative positions, bringing a social justice question before the Court represents a serious risk.


WHAT CAN YOU DO NOW?

If you live in California the Election in November of this year will have a tremendous impact on Same Sex Marriage and Equality legislation. There are specifically two elected positions that are important to secure.

Governor of California. Vote for Jerry Brown (D) and donate (time, talent and money) to his election campaign. Presently, Governor Arnold Schwarzenegger has refused to defend Prop 8 in court Brown’s opponent Meg Whitman (R) supports the “Yes on Prop 8” side, she is in favor of bigoted and discriminatory laws aimed against Same Sex Marriage. She would use her authority as Governor to actively defend the “Yes on Prop 8” ballot decision using State funds and resources towards those bigoted ends.

Vote for Kamala Harris (D), who is running to be Attorney General – says that she, like Brown, would refuse to defend Prop 8 in court. However, her opponent, Steve Cooley said he would defend Prop 8 in court.


The National Organization for Marriage (NOM) is already gearing up for the election fight in November. It is imperative that those working for marriage equality and to defeat Prop 8 get into gear, too.

Regardless of who you are, or where you are, fight for justice. Speak to your family, your friends, your co-workers. We have made much progress towards full Civil Rights (including the right to a Civil Marriage License), but there is still much more work to be done.

Here is something to help you remember what this is all about. MILK

Smile

Do you remember when you were a kid and you would jump in a puddle on the way home from school? Remember when your grandmother baked you chocolate chip cookies? Remember your birthday and your birthday cake, party and friends celebrating with you?

Sometimes it is good to remember that there are loving and good people in this world. Sometimes it is good to remember that there is a noble humanity deep within each heart that can be awakened. This video is for you. Smile.

The Roman Catholic priesthood and the ordination of women

I read an article this morning regarding a group protesting on behalf of the ordination of women at the Vatican. A few years ago I was having lunch with my niece who was in her last year of High School studies at the time. Amy said announced to the table “The problem I have with the [Roman Catholic] Church is that they refuse to ordain women.” I put down my knife and fork, looked at my dear niece and said “The problem I have with the [Roman Catholic] Church is that they ordain men.” She smiled and laughed.

When I was assigned as the new pastor of St. Paul’s Church in Fresno I met with a group of women who were advocating for the ordination of women. I shared with them a story. The diocesan vocation director (the person who attempts to recruit new priests) asked all the clergy in our diocese to preach sermons to attract new recruits. A group of priests had gathered for a meal and someone asked us all a hypothetical question. If your nephew came to you and informed you that he wanted to become a priest, would you encourage or discourage him? Everyone present, old and young, said they would discourage their nephew from pursuing ordination to the priesthood.

The point here is simple. The Roman Catholic priesthood, as it currently exists needs radical reform. Let me review just a few issues. Retirement benefits should be protected by the Employee Retirement Income Security Act (Erisa). Most lay Catholics are unaware that their priest’s retirement program is not protected by law. In simple language what this means is that a person can serve as a priest for 20, 30, 40 years and be denied retirement by the bishop. Retirement for priests is considered “a gift” which may be granted, or withdrawn at the pleasure of bishop.
Is this just? Would you want such an arrangement for yourself? If you worked for a soul-less profit oriented corporation, you would be treated better. Oh, I forgot to mention in our diocese you may retire at 75, because the bishop is so “gracious” he will permit you to request “early” retirement at 70.

Salary should be raised. In our diocese priest receive an annual salary of $16,000.00, that figure is taken from my tax return. At this point many of you are thinking, but priests take vows of poverty. Wrong! Diocesan priests do not take such vows. Priests who are members of religious orders do take vows of poverty; however, the flip side to those vows is that the order/congregation assumes financial responsibility for its members. To be ordained a priest requires 4 years of undergraduate studies and 4 years of post graduate studies. Obviously, one does not enter the priesthood to become wealthy, but there is another point here. The Church’s financial policies towards priests have NOTHING to do with money. They are about control. By paying poverty level salaries to priest you effectively rob them of autonomy.

Why should lay Catholics care about this? If your priest cannot speak the truth from the pulpit, you are robbed of the truth. You too become a victim of manipulation by the bishop. The bishop in turn, is controlled and manipulated by the Curia (Vatican bureaucracy). Essentially, the whole Church becomes an organization who’s primary purpose is to manipulate and control individuals; rather than, proclaim the truth.

Celibacy should be restored as a gift from the Holy Spirit to those individuals called to monastic life. The Orthodox Church has preserved this practice of the early Church. In the Orthodox Church before a person is ordained they must either 1) marry or 2) join a monastic community. Their rationale for this practice is simply that no person may fruitfully engage in ministerial service without the support of a community of love. That community of love is either a spouse, or a monastic/religious community. In the western [Roman Catholic] Church, this ancient practice of the Church was discarded and celibacy was required by the pope of all who were ordained. Celibacy has nothing to do with sex, it is about institutional power and wealth. In fact bishops are aware that most priests “struggle” with celibacy.

Celibacy means you are not and will not marry. Bishops expect their priests to be discreet, as my own bishop said to a brother priest. “We all struggle with celibacy, please don’t say anything more. There are some things a bishop doesn’t want to know.” Wink, wink, be discreet. Stay out of the newspaper and the evening news. Celibacy means that a bishop may move priests, at will. If a priest was married moving the priest would mean moving the whole family. Celibacy gives Roman Catholic bishops much more power than their Orthodox or Episcopal counterparts. It also provides an inexpensive work force and the revenues generated by a priest in his career accrue to the institution and not to the priest’s spouse/family.

By speaking of these few issues, I have only begun to scratch the surface of what all of this means in the life of a Roman Catholic priest. An elderly monsignor once told me, “every day I have lunch and dinner alone with my cat. I ask myself, does this please God?” Think of the emotional costs of loneliness, isolation, powerlessness over your personal life and you will quickly understand why there is a “shortage” of priests. You will also begin to understand why, although I am in favor of ordination of women, I would not support the change until the Roman Catholic priesthood is reformed first.

The obvious way to force a reform of the priesthood is to eliminate mandatory celibacy. Priest would then be able to marry. They would have to be paid a just and living wage. Their retirements and other benefits would come into line with the employment norms of society. Priests would gain financial independence and the self-esteem and freedom of speech that accompanies such independence. Lay people would hear sermons from an individual who understands their practical lives, because he himself lives like them. Which was the very purpose of the diocesan priesthood in the first place.

I cannot tell you how many priests wish they could say the foregoing to their parishioners, but dare not. As one of my pastors, the late monsignor Patrick G. Daugherty once said to me privately, “the worse thing you can do is make the bishop frown!” My parents left everything and came to this country so that my brother and I would never have to fear a “knock on the door” never fear making “a commissar frown.” Reform the priesthood and ordain women as deacons, priests and bishops, then there will be no shortage of priests. We will have a healthy, honest and spiritual priesthood and Church.